People Of Bhavnagar
This article is an excerpt from Bhavnagar Heritage magazine, a publication dedicated to uncovering and celebrating the rich heritage, monuments, and history of Bhavnagar. To explore the full magazine, subscribe today!
This article is one of the inaugural features of the Bhavnagar Heritage Magazine, with insights shared by Amul Parmar.
Fortunate to be a Bhavnagari Being born on the sacred soil of Bhavnagar is a blessing I cherish deeply. This land, rich with culture, art and history, is not just a city, but a sanctuary. The wisdom and foresight of its rulers and planners laid the foundation for a city that was ahead of its time with underground drainage systems and wide roads, some even paved with cement. Gazing down from from the skies, one can’t help but marvel at the brilliance of the urban planning, its roads forming a perfect square, where one circle seamlessly connects to the next, a design which would have been unheard of at the time.This thoughtful designs allows for verdant gardens, tranquil pond and meticulously planned parks for those moments of leisure and reflection. The Krishnanagar area, in particular, has 10 to 12 feet wide lanes left between houses for essential utilities like sewage, water and electric lines, ensuring that life flows smoothly undisturbed by the need of repair or maintenance. Such is the genius of this place - a city not just built, but sculpted with care! Bhavngar stands apart, cradling within its heart a man-made forest, one of the only two cities of Gujarat with this fame to its name. Victoria park, sprawling over 400 acres, breathes life into the city as its green lungs. Just as the heart sustains the body, so does victoria park, purifying the air, transforming carbon dioxide into pure life - giving oxygen. At its heart lies the Krishnakunj pond, a haven for birds that migrate here, building nests and finding sustenance in its serene waters. The forest is home to a diversity of life - trees, small and large, grow freely, while rabbits, antelopes, and porcupines find refuge in its depths. Birds settle her as night falls and when the dawn breaks, their song, mingling with the rustle of leaves, creates a symphony of nature that nourishes the soul. Sitting by the pond one can feel their thoughts drift and can immerse themselves in the gentle embrace of nature. The voices of the earth - the birds, the animals, the trees - fill your heart with joy and bring clarity to your mind. This, too, is my Bhavnagar. Though modest in size, Bhavnagar is a city resplendent with greenery. Along its streets, gulmohar and garmala trees stand like sentinels, their blossoms bursting forth in a riot of reds and yellows each morning, as if nature itself has dressed the city for a grand celebration. But it is not just the land or the flora that makes Bhavnagar special - it is the people, simple and generous, always ready to offer a helping hand. Travel beyond the city’s borders, and you might hear others speak of Bhavanagr’s unique tradition of never splitting their tea into two cups. This act, seemingly small, is rich in its meaning - it speaks of love, of equality, of a bond that transcends distinctions. “Those who share their meals, share their hearts”, the saying goes, and it rings true here. Bhavnagari are known for their willingness to assist, whether it’s giving directions or even going an extra mile and accompanying a stranger all the way to their destination. Even in the smallest of gestures - offering water to a visitor, a tradition handed down from the times of kings, one finds the essence of Bhavnagar. The kings were revered for their compassions, and the people naturally followed suit. As the old adage goes, “As the king, so the people”. This spirit of kindness and humanity is what defines Bhavnagar as the land of culture. The city is graced with lakes - Bor talav, Gaurishankar lake and other - each thoughtfully created to sustain Bhavnagar. Rainwater from the Malnath Hills is channelled into bor talav, a feat of engineering and environmental stewardship. A walk along bor talav at dawn or dusk is a spiritual experience, where the rising and setting sun paints the sky and the water in hues that stir the soul. Every bygone era has left its mark in stone and marble in the architectural scene of the city. From the white marble of Takhteshwar to the graceful arches of Ganga Deri to many other notable structures - Ayurvedic college, Darbari Kothar, Sir P.P. Institute of Science, Sir Jaswantsinhji dispensary, Gandhi Smriti, Sardar smriti, crescent tower, Nilambag Palace, Old darbargadh, Bhav Vilas Palace, Nandkunwarba balashram, Alfred high school, High court, Majiraj girls’ high school (where Gandhiji studied), Barton library, Kanbiwad girls’ school, town hall, Raja ni chattardi, Bhavnath temple, Jashonath temple and countless others. The outer wall of Majiraj School, adorned with 24 exquisite black stone carvings of women wearing jewellery from diverse Indian communities, is a silent ode to the city’s artistic heritage. Maharaja Krishnakumarsinhji who ruled over 1800 villages, was the first to selflessly hand over his kingdom to Sardar Vallabhbhai Patel. Such a noble soul always wished for the wel-being of his people, and they, in turn, followed his example. Maharaja Krishnakumarsinhji also fostered the arts by inviting renowned artists like Raja Ravi Varma and others to Bhavnagar. He also established the Sanyas Ashram, providing accommodation for scholars and ascetics, with the famous engineer Sir M. Visvesvaraya overseeing the project. The southern and western parts of the city are embraced by the mountain range that covers the entire district. Bhavnagar has also given Gujarat notable figures like Nanbhai Bhatt, Gijubhai Badheka and Harbhai Trivedi. Talaja is the birthplace of the famous poet Narsinh Mehta. Kavi Kant wrote one of his most famous poems, “Sagar ane Sashi”, inspired by the sight of the moon rising from the sea, while standing on the terrace of Gopnath Mahadev’s temple. The city's royals, ministers, visionaries, citizens, and esteemed educational and social institutions have woven a tapestry of culture that remains deeply rooted in its people, ensuring the uninterrupted flow of creative expression. Such a legacy, sustained over nearly three centuries, is a rare treasure among princely cities. Bhavnagar has lovingly nurtured the delicate arts—literature, music, drama, painting, architecture, woodcraft, intricate embroidery, dance, and the vibrant rhythms of Raas Garba—preserving and cultivating them. For the last five years, my mornings have begun with a cycle ride through the ever-changing face of Bhavnagar. Every morning, I capture these transformations and share them with the people of Bhavnagar, both those who remain and those who have journeyed far, under the title “Good Morning Bhavnagar.” My hope is that these images keep the spirit of Bhavnagar alive in their hearts, a constant reminder of the city they cherish. Jai Bhavnagar. Amul K. Parmar
Memories of Bhavnagar By :Yogesh Goradia These are some of the memories of my seventy four years of association with Bhavnagar. Although I left Bhanvnagar in 1956 at a tender age of 18, I have visited there often since, perhaps twenty times. Every time it has enriched me with new experiences, new memories, some superimposed on the old ones. However, I must say at the outset that these memories are by their very nature somewhat biographical as well so please forgive me if at times they sound too personal. I also want to point out that Bhavnagar and Gharshala are intertwined and inseparable in my mind as after all Gharshala has been an essential part of who I am. મેં મારા જીવનનું ભાથુ ઘરશાળા માંથી બાંધ્યું છે. એ તો કેમ ભુલાય! I think I was about seven years old when our head master Shree Bhanubhai announced that we were going to have a very distinguished guest on a particular day so we should all dress appropriately and behave ourselves on that occasion. Well, that day came and the guest was, to our surprise, none other than Maharaja Shri Krishnkumarsinhji himself who held a small sammelan with us and told us we should all be proud of living in his rajya. I still remember that his Gujarati was pure gamthi (He was educated in England) but very endearing indeed. It simply demonstrated his love for children and his desire to be with his praja. For me, this was my first indirect association with Bhavnagar and a very memorable one. Two years later, in 1947, my family moved to Bhavnagar for good and all the five children of our family - Manjula, Hansa , Aruna, myself and our kid brother Kirit—enrolled in Gharshala. Then, within three months we moved into Panchvati, a two story bungalow just around the corner from Parimal. It so happened, by sheer coincidence, that Gharshala’s founder Shree Harbhai had lived there for years so it in a way linked me to Gharshala, not by design but by pure luck! Soon, India was to gain independence from the British and we had the first flag hoisting on the 15th of August,1947 in the foreground of the school. If my memory is correct, and this I am not so sure of, the distinguished guest speaker was India’s rashtrakavi, as Gandhiji had named him, Shri Zaverchand Meghani. I still feel so emotional and proud about that day when India, after years of struggle and sacrifices, had freed itself from the shackles of a century and a half of British rule. We could feel Meghani’s “રક્ત ટપકતી સો સો ઝોળી સમરાંગણથી આવે” in the air. Indeed, my maternal side of the family, as countless others across the country, had been ardent admirers and followers of Gandhiji. My nani had burned all her mill-woven sarees and taken up rantio (spinning wheel) to make khadi clothes for the family. This, she continued, long after independence until she was in her nineties! So, independence was not simply a political affair, it had permeated every aspect of our lives. I still remember that fateful evening of January 30, 1948. I was in the sixth standard. My friend Ashok and I were playing at his home when we heard the news on the radio that Gandhiji had been assassinated. I immediately ran over to my house (two minutes away) to inform my mother. We all sat in the living room, glued to All India radio.The whole of India was in deep shock and sorrow. In the early morning hours the radio was playing…vaishnav jan to tene re kahiye.…The next day, Pandit Nehru while paying a tribute to him said ”who do we run to for advice now that our beloved Bapu is no more?”. India had lost the man who was singularly responsible for bringing independence to its masses. His four hundred million people called him Bapu, the world called him the Mahatma.For indeed Gandhi was India.When he spoke, the whole of India listened. He brought down a mighty empire not by using military force but by sheer virtue of moral force.He had carried out the largest social and political experiment known to mankind using nonviolence and civil disobedience. Even though I was not grown up yet to fully understand the impact of his death, this event left me with a lasting impression that a great man had passed away. He was larger than life with so many facets interwoven into a simple but extremely complex personality.In my humble opinion, he was the greatest man ever lived on this planet I joined Gharshala in 1947 when I was nine and left in 1953 upon passing the SSCE. Six years does not sound like a long one but I consider those years as the most significant in my life. All five of us - my siblings and I attended Gharshala and, I am happy to say, we found three of our life partners from Gharshala as well so we have a very special bond with that school. It was a place where I would hang out till it got dark. We would play volleyball, then sit around and chat, chat, chat…nobody wanted to go home! We attended sammelan every morning during which we listened to music, gathered news about the school, aired our grievances and heard special guest speakers. I established, and edited, the first weekly, handwritten, one legal sheet long publication called “The Nagrik” that I would post on the bulletin board in the lobby. I, along with a few other students, drafted the first constitution of the school with the counsel of our principal Shri Maheshbhai. And, it was in Gharshala where I met a beautiful girl named Ranjan who was the co-editor of The Nagrik.In my days, a boy could not stare at a girl without being called a "bad character”, let alone hold her hand. That simply wasn’t allowed! In spite of that, and even though I was only 14 and she was just 12, we developed strong feelings for each other that I carried with me to America. So four years later I came back to marry her in 1960! She has been my sweetheart and life partner ever since. I have travelled extensively through America and have lived here for 68 years now, in many different parts of the country.I have taught in American universities and visited many schools. I can say with confidence that I have never seen a school like Gharshala here in the United States.When I think of Gharshala, I think of its dedicated teachers; its unique education system based upon free thinking; the interaction it provided between teachers and students; and the many activities and classes it offered including dance, drama, painting, music, etc.It was our second home.It was where we formed life-long friendships.It is where our roots are. Now I must mention an incident that has played a very important role in my life. I was just 15 and in my last year of school when our principal Maheshbhai approached me with a proposal that I should enter an essay contest that was being sponsored by a United States education agency.It was a nationwide competition of selected high school candidates.The best essay winner would get to spend six months in the United States at a certain high school.Although it was an exciting opportunity, the problem for me was(1) I did not have a good command over English to be able to write an essay (2) the subject matter of the essay would only be announced on the day and time of the contest so there was no way to prepare for this.An elderly friend suggested that I read Nehru’s The Discovery of India since he thought the subject would have something to do with India. When the time came, Maheshbhai opened the envelope he had received by mail. The subject was “The structure and functioning of the United Nations”. I sat there for half an hour, totally blanked out staring at the envelope.Then confessed to Maheshbhai: even though I had heard about the United Nations, I just had no idea what it was so I would have to give up. To console me, he said he himself didn’t know much about the subject either! So it all ended in a big disappointment for me at the time which, given my nature, it was hard for me to accept.You see, from childhood, my mother had ingrained in me to never fail, and if I ever failed, use that failure as the first step to success. So I turned that disappointment into a positive force and just three years later, at a tender age of 18, I landed on the shore of New York! (How this happened is a long story that I will skip for now). One other positive outcome that I must mention was that I learned a lot about Pandit Nehru while preparing for the contest. In the succeeding years I read all his books. I have admired him as one of the greatest thinkers, philosophers, historians and the statesmen India and the world has ever produced.To this day, he forms an essential part of my outlook on life which has guided me through the years.To the younger generation I strongly recommend that you read Chapter 7 of his Autobiography titled “My philosophy of life”. Soon after I moved to Bhavnagar, there was a huge influx of Sindhis who were fleeing from the newly created Pakistan as a result of the partition. Being a patriot that I was, I enrolled into the Youth Brigade and was assigned a night duty to stand guard at one of the camp sites in the outskirts of Bhavnagar. To be honest, I was as scared as the refugees, being only 9 years old, thin, lean and so diminutive. But I managed to serve the required three months and received a certificate of Deshsevak!. Unlike many refugees, the Sindhis were hard working, industrious and blended into our society like sugar in milk. One of their remarkable traits was every member of their family worked to earn whatever they could, they never, ever would beg. They quickly integrated into our Gujarati society and culture. Even my sister Hansaben had a Sindhi friend named Shivaram whom we all liked so very much. At a tender age of 11, it was my responsibility to go to the bazaar almost every day and buy the daily necessities. As such, I routinely visited the Shak market, Dana bazar, Vora bazar, and many specialty shops up and down the main drag and in the small, narrow alleys. I suppose one of the most distinguished landmarks in Bhavnagar is the theatre in the main chawk of the bazaar.In my days it was called Natraj, then a few years later its name changed to Rupam. I used to hang out there with my friends, eating panipuri, patis, dahiwada from a vendor, then enjoying a cold drink from J.B. Mangharam. There I would sometimes run into our principal Maheshbhai who was sure to buy me a pan that he himself enjoyed chewing. Inevitably, we would chat about the school as though we were classmates.Those moments are so deeply etched into my mind,my eyes are swelling up with tears even as I am writing this since he is no more.Then there was that Liludi bhelwalo who would make the tastiest bhel in the world out on the sidewalk in front of his tiny shop off the road from Kalanala to the bazaar as the horrible exhaust fumes of the diesel engines of the passing cars, trucks and busses added a distinct, unmatched flavour to it! We were so carefree, nothing mattered. One of the historical places I remember is the Barton Library.At an early age of 12, I got interested in our Gujarati literature (My mother, with only 4th standard education, was an avid reader of Gujarati literature). Not having enough money to buy books, my main source for books was that library.I would ride my bike a couple times a week to the library, a stretch of about 4 km, and borrow 4/5 books.The authors I remember off the top of my head were V.S. Khandekar, Kaka Kalelkar, Dhumketu, Zaverchand Meghani, Umashankar Joshi, Kalapi, Kanaiyalal Munshi, R.V. Desai, Rabindranath Tagore, Jawaharlal Nehru, Gandhiji, Mahadev Desai, Maithilisharan Gupta, Vivekananda.These readings laid the foundation upon which I have built and lived my life. They taught me about human relationships, character building and broadened my awareness of the world around me.Later on, attending college at the Sir P.P. Institute I got interested in English literature and read Shakespeare, Shelly, Byron, Wordsworth, Longfellow, Keats, Jane Austin,Guy de Mopassant, Albert Shweitzer, Tolstoy, Albert Einstein and many others. In fact, I was so consumed with reading that I skipped most classes, spending entire days up on the terrace where the college library was.As a result, I received a rebuke from Principal Sandil who called me in his office threatening to withhold permission to appear in the Prelim.The only thing that kept me in his grace was that I was first class first in the first year (I had skipped classes that year as well!) so I promised him I would increase the college rating in the Inter Science Board exam too. Indeed, I broke the record achieving Distinction First in the Gujarat University which later earned compliments from Prof Sandil , “I knew you would not let me down.” (This story continues adding a twist to my coming to America). Thus, this beautiful library has contributed so much to my life. Years later on a visit, I literally wept when I saw its dilapidated condition.The entire library had not a single soul inside! It stood alone and neglected like a ghost.The book shelves and magazine racks were empty. The beautiful cabinets full of books were collecting dust with cobwebs all over.It was like a beautiful woman whose saree had been pulled off and torn to pieces.In the next few days, I managed to find out who were running it and offered to help with its modernization so we could bring back the readership.But that got nowhere.Now I understand it has regained its life and is once again a bustling place. While talking about the library I can’t help but remember a beautiful person whom I came to know and admire. See, on the way to the library, sometimes I would hear music streaming from the third floor of a building as I would ride my bike through the narrow street lined with old buildings.So one day I pulled over and ventured to go up the narrow staircase to the third floor. It was a beautiful sight to see a tall, young man, maybe in his 40’s, standing in the centre of a large room playing a violin and surrounded by a guitarist, a sitarist, a harmonium player, a tabla player and a singer.I simply sat down near the entrance. He smiled at me as though we had known each other for years. It was an infectious smile, sweet and gentle.His name was Jagdeep Virani.He was an engineer by education but his interest was music.He was running a music studio called Saptkala.He was also a poet and a singer besides being able to play and teach many stringed instruments.From then on I would drop in many times just to hear that magical music. Even though I was much younger than him, we became good friends. With me in mind, he wrote a beautiful song tame aavo ne mare aangne. A few years after leaving for the States, I learned that he had passed away at a relatively young age.Thinking of him even now I can still hear his beautiful voice accompanied by violin….Chunddi lavo rang lal ni rang avi raaj…Lila ter angna popat mukavjo, pila galgota gunthavjo rangavi raaj…. I would be amiss if I did not mention a historical fact about the Maharaja of Bhavnagar. As the British had finally decided to leave India and Gandhiji had reluctantly agreed to accept the partitioning of it, Gandhiji put into motion the task of forming the union of some 550 kingdoms that constituted India at the time.The British India Treaty signed by India, Pakistan and Great Britain called for each of the 550 maharajas (not their praja) to decide whether to join India or Pakistan. So essentially there would be 550 votes that would carve out the two countries from the 550 kingdoms.Gandhiji assigned the task to Vallabhbhai Patel in 1946 that he should go around the country to persuade each maharaja to join India.The first on his list was Bhavnagar, since Krishnakumarsinhji had been an admirer of Gandhiji and very supportive of India’s struggle for independence.However, the question was how much he would ask (saliyanu) in exchange for giving up his entire kingdom to India. As Vallabhbhai arrived he asked the maharaja this question.The maharaja, as if he had been expecting this question, immediately replied: “બાપુ ને કહેજો કે મને એક રૂપિયો જ જોઈએ છે, મારું રાજ ભારત માતાનું જ છે…” Vallabhbhai was flabbergasted to hear this unexpected gesture of generosity! That was our maharaja who gave up his entire kingdom for just one rupee! (I have heard this story from a historian so I stand corrected for any errors). After leaving Bhavnagar 68 years ago, I have visited there many, many times.Each time I saw some changes as it is inevitable. In my days, its population was initially about 1 lakh, then grew close to 1.5 lakhs as we assimilated those who migrated from the newly formed Pakistan. At present I believe it may be 15 lakhs in the sphere of influence.The country as a whole has grown from 400 million to 1.3 billion and remains one of the most densely populated regions in the world. With growth comes change.Change is called living.If we cease to change,we cease to live. However, for cities to change and grow, there must be planning. Bhavnagar, unfortunately has failed in this respect.Its growth has been random, haphazard. For this to have happened in this day and age when it could have been learned from many beautifully planned cities is inexcusable.It is the responsibility of those in city government to understand the various elements of planning—residential, commercial, industrial, civic, recreational, educational, and infrastructure. How to segregate these on the one hand and integrate these on the other hand is a challenge called planning. In terms of its economy, Bhavnagar has seen two major growth factors—Alang ship wrecking industry and diamond cutting. These have created many small businesses and unprecedented demand in housing.Over the years, almost all the bungalows have been demolished and replaced with ugly high rise apartments.Commercial shops are all over the town destroying the residential character of communities.The inner parts of the old town have been left behind in the growth.The proper infrastructure and sanitation is lacking (this, however, is all over India). Here, I am not comparing Bhavnagar to any similar sized town in America; I am rather comparing new Bhavnagar to what it used to be. One of the most disturbing trends I see throughout Gujarat, and Bhavnagar is no exception, is that the education system has become corrupt. Kids have to take private tuition classes in order to pass.In my time, hardly anyone did that. In fact it was considered humiliating if a student was taking private lessons. Now all students are coerced into taking it.This amounts to a parallel unregulated system of education. Kids go from school to private tuition carrying heavy backpacks of textbooks.This is depriving them of free time to grow up and have fun which is what childhood is all about.I remember carrying just a single notebook to school and yet I passed first class.All the educators know about this private tuition system and yet do nothing about it.The solution is to raise the salary of teachers and eliminate this disgraceful system.Offer quality education in schools so kids don’t have to resort to private tuition. As far as I know, no industrialised country has this corrupt system. These are just a few random recollections of my nine years’ association with Bhavnagar. Even though I have spent my entire adult life in the States, I have never forgotten Bhavnagar. It is a part and parcel of who I am.My early years there laid a foundation on which I have built my future years.I salute those of you who are trying to preserve its rich heritage and culture.Out here in Los Angeles, we have over a hundred families from Bhavnagar.We get together once a year and share our memories as well as our present needs and expertise helping each other out.So Bhavnagar lives on in our hearts and minds! Yogesh Goradia B.S (Civil engineering), M.S. (Structural design), M.S. (Physics), Ph.D. (Mathematical Physics)
Bridging Worlds: My Bhavnagar Roots from Across the Ocean By: Tirusha Dave Bhavnagar has always been more than just a place on the map for me. Growing up in the United States as a South Asian Indian American, my frequent family trips to this city in Gujarat felt like a return to the heart of my heritage. Every visit was an invitation to rediscover where my family came from, connecting me more deeply to the stories, traditions, and legacy that are an integral part of my identity. As I’ve grown older, I realize that these experiences in Bhavnagar—so rich with memories of family, culture, and history—are not only about looking back but have shaped the person I am today, especially in my work as an educator. One of the central threads of my childhood visits was Gandhi Smruti, a place that has always held deep significance for me. It stands as a monument to Mahatma Gandhi, Bhavnagar's own connection to India’s independence movement. I still remember the feeling of walking through its halls as a child, absorbing the atmosphere, even if I didn’t fully understand the depth of what it represented at the time. The museum was not merely a place to learn about Gandhi’s life and work but a reminder of the larger values of peace, equality, and social justice that permeated so much of the culture around me. Over the years, I have come to realize that those values have stayed with me, shaping my understanding of education and social responsibility. Gandhi’s legacy has subtly woven itself into my own journey, influencing how I view my role in shaping the future for young minds. Those trips to Bhavnagar were also marked by visits to ShishuVihar School, where my grandfather would take me and I would play with the children there. While at the time I may have seen it as just another school, in hindsight, I realize that those experiences planted the seeds of what would become my own passion for education. There was something about the warmth and dedication of the teachers, the lively energy of the classrooms, and the focus on nurturing young minds that resonated with me on a level I didn’t fully appreciate until much later. These memories have helped shape my own approach as an educator today, reinforcing the belief that creating nurturing, stimulating environments for children is fundamental to their growth. The sense of peace and reflection I found as a child wasn’t limited to educational spaces. Takhteshwar Temple, situated atop a hill overlooking Bhavnagar, was another landmark that played a significant role in my visits. With its panoramic views and peaceful surroundings, the temple became a spiritual anchor during my trips. Visiting the temple as a child left a lasting impression on me, not only as a religious practice but as a space where I could connect with my roots in a quiet, reflective way. The serenity of Takhteshwar Temple offered a sense of belonging that extended beyond the immediate physical space—it was about understanding my place within the larger history and spirituality of the city. But perhaps the most personal connection I have to Bhavnagar lies in Lok Milap Trust, an institution that has always been close to my heart. Founded by my grandfather, Mahendra Meghani, the Trust was his way of continuing the legacy of my great-grandfather, Jhaverchand Kalidas Meghani—a name synonymous with Gujarati literature, social reform, and India’s freedom struggle. Jhaverchand Meghani’s contributions to Gujarati culture and literature are immeasurable; his works, such as "Saurashtra niRasdhar," captured the spirit of the region through folklore, poetry, and storytelling. His words gave voice to the common people, blending the richness of Gujarati traditions with the pressing need for social change during the fight for independence. My grandfather took up the mantle of preserving this rich heritage. Lok Milap Trust became a beacon for those passionate about literature and education, serving not only as a bookshop but as a cultural and intellectual hub. It was through the Trust that my grandfather sought to continue Jhaverchand Meghani’s mission of using literature to inspire social change, fostering a deep connection to the values of education, culture, and activism that have shaped our family’s legacy. Sadly, my grandfather passed away in 2022, leaving behind a legacy that is still very much alive. For me, walking past the Lok Milap building near Gurukul School during my visits to Bhavnagar has become a way of staying connected to both him and the city. It’s a quiet reminder of the important role our family has played in Bhavnagar’s literary and social fabric, and it reminds me of the values my grandfather instilled in me—values of dedication, service, and the pursuit of knowledge. Although I now live far from Bhavnagar, the city and its spirit continue to shape who I am. My memories of Bhavnagar, from exploring Gandhi Smruti to the peaceful moments at Takhteshwar Temple, are not just snapshots of my childhood—they’re living pieces of my identity. And while the distance may be great, Bhavnagar remains ever-present, woven into the very fabric of my life. Through these enduring memories and the legacy of my ancestors, Bhavnagar will always be home. About the author:Tirusha Dave is a South Asian Indian American educator, writer, and advocate for early childhood development. With roots in Bhavnagar, Gujarat, she has a deep connection to her family's legacy, particularly through the work of her grandfather, Mahendra Meghani, and her great-grandfather, the renowned Gujarati poet and freedom fighter, Jhaverchand Meghani. Tirusha's work reflects her passion for blending cultural heritage with education, drawing inspiration from her visits to India and her experiences growing up abroad. Currently residing in the U.S., she is dedicated to fostering inclusive learning environments for young children.
Echoes of the heart By: Mahendrasingh Parmar Since the time I became aware of the world, I have been rooted in Bhavnagar. Even in moments when consciousness might fade, I dream of being nowhere else but here. Just as a family passes down its values, so too does a town instill its own essence into its people. We lovingly call this city the Sanskaari Nagari—the City of Culture—but in truth, it is the town that quietly nurtures and imbues its culture within us. My father, Takhtsinhji Parmar (Guruji), was merely ten years old when my grandfather brought him to Bhavnagar for his education in 1929. They rented a single room in Bapubha Saheb's delo in Navapara. My grandfather worked as a saees in the royal stables of the state, right next to Hathithan (the origins of which remain a curious subject of exploration!). That very delo—now sold and replaced by bustling offices and shops—stands as the crumbling backdrop of my “Polytechnic” story. It was here that my father and his three brothers lived. It was here that my aunt and her family spent half a century. My father, Takhu, attended Alfred High School and journeyed from illiteracy to enlightenment, drinking deeply from the waters of knowledge at Barton Library. This city—Bhavnagar—bears witness to his transformation. In those days, there was no electricity in the delo. My father spent his days and nights at the Rajput Boarding House, often studying beneath the streetlights provided by the municipal Sudharai. With the support of friends like Lalsinhji Raol, he persevered through his education. Later, he served as an assistant warden at the boarding house. Though he embarked on a brilliant teaching career at Junagadh's Bahauddin College in 1868-69, he relinquished it at the request of Maharaja Saheb to assume responsibility as the warden of the boarding house—a role he fulfilled with dedication until 1879. My own childhood was spent within the premises of this Navapara boarding house. For many, it may remain an obscure landmark, but for me, it is nothing less than sacred ground. The campus, its temple, the vast dormitories, dining hall, and the names of the illustrious Krishnakumarsinhji, Sejakji, Bhavsinhji, and Bhojrajji remain etched in its history. The campus also housed the Majirajba Pye Fund Society, accommodations for esteemed guests of the community, and a long verandah overlooking Navapara. Though I won’t delve into the detailed tales of this place here, for me, it is nothing short of a maternal embrace—a place that shaped not just my father, but generations to come. Childhood in Navapara lent a distinct flavour to my experience of Bhavnagar. The grounds of A.V. School, with its pavilion, carried tales of the Young Club. The Gandhi Smriti and Sardar Smriti museums were just a short dash away, offering treasures of memory and history. I still recall the grand display of the warrior statue clad in armour within a glass case, the tableaux of village life featuring a caregiver rocking a cradle, and the pictorial narratives capturing Gandhi’s life journey—though their depth eluded my understanding then. Gandhi Smriti’s children’s library was another marvel: its tiny tables and chairs, cabinets brimming with books that seemed monumental in size, and the quiet allure of its space. Meanwhile, Haluria Chowk’s Dilbahar ice cream cups were an unmatched delight. During Navratri, the crowds at Bhidbhanjan Temple, Ramji Mandir, and Ambaji Mandir brought the city alive. I fondly remember Anupam’s soda—sometimes accompanied by a smoking Vimto bottle! Opposite the Lal Dawakhana was the then-novel (Mahendrakumar’s) pav bhaji, which had just started making its way into Bhavnagar’s culinary repertoire. The firecracker stalls near the village ponds, Rupam’s movies, the crisp morning newspapers stacked at Ghogha Gate Chowk, and the delectable ice creams from New Fine and Central were moments of joy. Ashoka’s dosas, though Shetty Mysore Café was also popular, remained our family favourite. And how can I forget the quintessential indulgence—Jawahar’s paan! Walking alongside my father to school was a daily ritual, with his path extending further to the college. Passing through Navapara, Sindhi Camp, and Waghawadi Road, the very steps seemed to carry a distinct flavour of those days. (Occasionally, riding a horse carriage to Bal Mandir was a treat.) From Gharshala, a Saturday excursion to Takhteshwar Temple was a rare delight. Back then, Takhteshwar seemed towering and majestic, a pinnacle of grandeur. Reaching its summit revealed a mesmerizing panorama of Bhavnagar and the distant sea, evoking the wonder of a fairy tale in the eyes of a young child. As years passed, the temple and its hillock seemed to shrink in stature, dwarfed by the multi-storied buildings competing with its former glory, erasing the enchantment of those early days. Behind Bal Mandir, in the narrow lane by Malatiben Mehta’s eye hospital, I recall Pratap Dada teaching skating—a vivid memory of simpler times. Saturdays meant cricket matches at Gadhediya Field, and some Sundays were reserved for exploring the Khar. The journey from Ruwa Pari to the Khar felt as adventurous and vast as a voyage abroad. Near the boarding house, the Parsi Agiary stood as a captivating mystery, drawing the curious gaze of children like us. Diwali brought the bustling fireworks market to Gangajalia Talav, while circuses and fairs often set up their tents nearby, transforming the space into a realm of joy and wonder. Each event and location carried a story of its own, too many to recount in a single breath, but each woven into the fabric of a cherished childhood. From the ninth grade, when I joined Dakshinamurti, nature became an inseparable part of me. During the monsoons, the entire school would head to Bor Talav—bathing and frolicking in the rains became a cherished habit from those days. It was here that I was introduced to birds, and back then, Victoria Park seemed like an Amazonian jungle in its lush grandeur. Today, when I see the endless line of vehicles and houses stretching to Iskcon and Bor Talav, I am left astounded. In 1982-83, these roads did not exist—only narrow trails led the way, their solitude often tinged with fear. I would cycle to Victoria Park for my tenth-grade studies, leaving my bike at the Bhojanshala and venturing within, tossing aside my books to seek adventure. Tracking nilgais and other creatures through hidden trails brought a thrill like no other. At Krishna Sagar Lake, Shivabapa had once crafted a boat, which he had cleverly hidden—finding it and daring a boat ride was a small yet exhilarating conquest. Victoria Park, with its diverse birdlife, eventually found a place in my essays—black koels, parakeets, kingfishers, and pelicans gliding over Bor Talav’s waters. I fondly recall accompanying Bapasaheb on his boat to Bor Talav’s islands, counting river tern nests, and experiencing the magic of staying hidden in the wild. While my childhood memories of Bhavnagar remain verdant and vivid, those of youth are not as deeply preserved. Twenty years of association with Shamaldas College and its cricket ground remain unforgettable. The pavilion, the field, and the moments of intense training and cricket matches are etched in my heart. Evenings brought gatherings of young friends at Ghogha Circle, and those tea sessions still linger in memory as timeless companions to those youthful days. In 1991, when I embarked on my professional journey and was posted to Ankleshwar, the intensity of nostalgia for Bhavnagar hit me profoundly. The solitude at Ankleshwar railway station, as I sat observing the trains come and go, brought a sharp pang of longing—Oh, my Bhavnagar! Without fail, I would rush back to Bhavnagar on weekends, eagerly embracing every opportunity to reunite with my hometown. Those weekend up-and-down trips became a ritual. On the S.T. bus, as soon as the vehicle turned onto Vataman crossroads, I would instinctively take my place near the doorsteps behind the conductor. "There’s still a long way to go," the conductor would often remark, unable to grasp my impatience. How could I explain to him the thrill of drawing closer to home? Passing through Dholera and Bhal, I would inhale deeply, savouring the familiar scent of the saline waters and the salt pans—it was as if the very essence of my homeland reached out to embrace me. Since 1996, I've been back in Bhavnagar, residing just across from Victoria Park. Every morning, countless people head there for their walk, but I rarely venture inside because the 'inside' I remember is no longer the Victoria Park 'of my time.' Everything has changed. The paths I once cherished, like the road from Bor Talav, Gaam Talav, Jashonath, Pil Garden, the one from Sir T. Hospital to Nawab Bandar, the route leading to Takhteshwar, Ghediya Field, and Akvada to Ghogha, all carry their own stories. These places have a story to tell, but the bond we share with them also forms a narrative of its own. Today, if I reflect, I can trace the thread that links the living memory of these places, now dormant inside me. A few images of this town have etched themselves into my mind: the Ganga Jaliya Talav and Town Hall area, the mesmerizing dance of thousands of birds around Ganga Deri at dusk, the towering trees in Pil Garden, the clanging of bells and the calls of crows and kites atop high branches, the late-night ambiance at Havmor Chowk, the women at the railway station working as coolies, the Kumbharwada cemetery, and the old men working there—these all weave a familiar tapestry of memories. And then there's the eccentric old man on Diwanpara Road, muttering "A... Barakhdi..." as he angrily throws a betel leaf and curses, a quirky moment etched forever. These places and people are a part of me—quiet, often overlooked, yet unforgettable. The town, neglected at times and somewhat less developed due to its leadership and the complacency of its people, patiently awaits its turn to see an overbridge rise. Without haste, it watches the planes soar overhead and keeps an eye on the train to Mumbai, the weekly trains to Haridwar and Kakinada—our humble terminus. It's just as it is, and that's how I know it—my emotional junction. This town, with its temperament, has shaped my own inner self. Half a century of my life has throbbed in its embrace, and it will continue to pulse with me until my last breath. In your narrative, there is also the contribution of your city. Bhavnagar pulses within me, and I am in Bhavnagar! — Mahendrasingh Parmar (20, Gaurishankar Society, near Jewels Circle, Bhavnagar, 9429406314)